"Brahma Sutras and the Acharyas"

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Brahma Sutras and the Acharyas

 

 

 

Those who wish to study the philosophy of Vedanta should study the Ten Classical Upanishads and the Brahma Sutras. All Acharyas have commented on Brahma Sutras. This is a great authority for every philosophical school in India. If any Acharya wishes to establish his own cult or sect or school of thought, he will have to write a commentary of his own on Brahma Sutras. Then only it will be recognised.





The five great Acharyas—Sri Sankara, the exponent of Kevala Adwaita or uncompromising monism; Sri Ramanuja, the exponent of Visishtadwaita or qualified monism; Sri Nimbarka, the exponent of Bhedabheda Vada; Sri Madhva, the exponent of strict dualism or Dwaita Vada; and Sri Vallabha, the exponent of Suddhadwaita Vada or pure monism—agree that Brahman is the cause of this world and that knowledge of Brahman leads to Moksha or the final emancipation, which is the goal of life. They also emphatically declare that Brahman can be known only through the scriptures and not through mere reasoning. But they differ amongst themselves as to the nature of this Brahman, the state of the soul in the state of final emancipation, the means of attaining It and Its causality with reference to this universe.

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