An Analysis of the Brahma Sutra -1.6. Swami Krishnananda

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Thursday, August 06, 2020. 9:38. AM.
Chapter 1: The Forest of the Brahma Sutra -6.
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Suppose there is a pure crystal which is radiating light from all sides. You bring a red rose flower near this crystal. You will see the whole crystal is red because of the reflection of the rose flower in the crystal. You may say this is a form of contact of the rose flower with the crystal. Crystal may be compared to consciousness, rose flower to matter. Don't you agree that they have come in contact with each other? The fact that the crystal has not become the rose, but imagines that it is the rose, is the bondage of the crystal.

That the matter of the world outside cannot touch you and you are pure consciousness, and yet it appears as if the objects have entered your mind and tempt you and repel you, is the tragedy of the whole of life. This is one explanation the Sankhya gives. Two things do not really meet each other. They appear to meet so. If that is the case, bondage would be an appearance only. There will be no real bondage. Here again a contradiction in the Sankhya. If bondage is not real, then liberation also will not be real.

What is all this great effort of Sankhya to attain liberation? What is liberation? The freedom of the crystal from having any contact with the red flower – that is Moksha. That the red flower exists even when it is taken away, far away from the crystal so that the crystal does not appear any more red – can you say that it is the freedom or the emancipation of the crystal? Now, what is emancipation? It is the establishment of oneself in oneself, the establishment of consciousness in consciousness. What is consciousness? The Sankhya establishes the truth that it is infinite in its nature. 

To be continued ...
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