An Analysis of the Brahma Sutra -3.1.-Swami Krishnananda.

-

 ----------------------------------------------------------------------------------



---------------------------------------------------------------------------------
Friday, August 2, 2021. 7:35. AM.
Chapter 3: Erroneous Notions Refuted -1.
-----------------------------------------------------------------------------------



Desires pertaining to the objects of the world cannot be fulfilled for the reason that the mind accepts them to be outside. An 'outside' thing cannot become an 'inside' thing. So, all desires are futile in their nature. They are a will-of-the-wisp, a phantasmagoria that you are pursuing. In the vyavaharika satta, in the practical and pragmatic state of existence, the world seems to be on par with you. You can shake hands with it. But you cannot shake hands with Brahman, the Absolute.

The world exists as an empirical, practical, pragmatic reality. Therefore vijnanavada is not correct in saying that the world does not exist at all in any way. It exists in some way, though not in all ways. Vyavaharika satta is the accepted, empirical reality of the world outside with which we come in contact every day in our dealings of the world, and the business of the world goes on.

Therefore, we have to take the doctrine of the existence or non-existence of the world with a pinch of salt, very carefully. We should not go to extremes. Unpurified minds should not go for philosophy.

A Guru told the disciple, 'All is Brahman'. 'Very good, very good', the latter said. He was walking on the road one day. An elephant was coming in front. The mahut said 'Get away, get away, get away!' The student thought, 'Why should I get away? The elephant also is Brahman, and the Guru has said it!' The disciple would not move. The elephant caught hold of the man, and threw him out, which broke his legs. The student ran to the Guru and said, 'Guruji, what have you told me? You said everything is Brahman and I thought that the elephant also is Brahman. It broke my legs.' 'Oh foolish man! Did you not believe that the mahut also is Brahman? He told you not to stand there. You have not understood the thing properly,' he said.

A partial understanding of Reality is no good. The Yoga-Vasishta warns us:

Ardhavyutpannabuddhestu sarvam brahmeti yo vadet; Mahanaraka-jaleshu sa tena viniyojitah.

To be continued ...


=========================================================================

Comments

Post a Comment

Popular posts from this blog

Brahma Sutras - 12. Swami Sivananda

-
Image
======================================================================= ======================================================================= 25/11/2019. Brahma Sutras - 12. Swami Sivananda CHAPTER ONE: SAMANVAYA ADHYAYA Section 1 : (Sutras 1-31) Section 1: Sastrayonitvadhikaranam : Topic 3 (Sutra 3) Brahman is realisable only through the scriptures. Sastrayonitvat I.1.3 (3) ----------------------------- The scripture being the source of right knowledge. ================================= Sastra: the scripture; Yonitvat: being the source of or the means of the right knowledge. ---------------------------------------------------------------------------------------------------------- POST-12. ====================================================================== The Omniscience of Brahman follows from His being the source of scripture. The aphorism clearly points out that the Srutis alone are proof about Brahman. As Brahman is the cause of the world we
Read more

Brahma Sutras : CHAPTER ONE : SAMANVAYA ADHYAYA- Section 1: Introduction-2. : Swami Sivananda

-
Image
20/05/2019 CHAPTER ONE: SAMANVAYA ADHYAYA - Section 1 (Sutras 1-31) Section 1: Introduction-2 1.Synopsis This section gives a bird's-eye view of the subject dealt with in the Brahma Sutras namely the nature of the Supreme Brahman or the Highest Self, of the individual soul and the universe and their inter-relations and gives hints on meditation on Brahman. Adhikarana I: Sutra 1 gives a hint that the book is meant for those who are endowed with a real desire for attaining the knowledge of Brahman. Adhikarana II: Sutra 2 defines Brahman as that whence the world originates etc. Adhikarana III: Sutra 3 declares that Brahman is the source of the Vedas and that Brahman is known only by the study of Sruti and by no other means of knowledge. Adhikarana IV: Sutra 4 proves Brahman to be the uniform topic of all Vedanta texts. Adhikarana V: Sutras 5 to 11 show that none but Brahman is admitted by Sruti to be the cause of the world. They prove by various cogent
Read more

An Analysis of the Brahma Sutra - 8.5 - Swami Krishnananda.

-
Image
  Chinmaya Mission : Made the last week of the year count and ring in the new year at the Vision Centre of Chinmaya Mission - Chinmaya Vibhooti, Kolwan.  The year end family retreat by Swami Swaroopananda for all age groups, based on Gopika Geet from Shrimad Bhagavatam was rejuvenating and overflowing with joy to be together with members from all over the world.  Kids and teenagers had their own exclusive sessions and there were many interesting activities and events including 17th year celebrations of Chinmaya Maruti Mandir, talks and discourses by Swami Swaroopananda and several spiritual teachers of Chinmaya Mission. ================================================================================== Sunday 02, June 2024. 05:30.  Chapter - 8: Upasana – Upanishadic Meditations-5. ================================================================================== Anyonyam tat prabodhanam – awakening each one by mutual conversation. Sometimes people go for a walk – some three, four, five
Read more